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Proceeding Beyond Miqat Without Ihram
Rule Of Action
Suppose an adult and sensible inhabitant of outside Miqat intends to enter
Mecca. It matters naugt whether his intention to enter Mecca is for the
purpose of Hajj or Umra or for some other purpose. If he moves forward
beyond Miqat towards Mecca without wearing Ihram he will stand sinful
and it will be Wajib for him to go back to Miqat. If he did not return
to Miqat and wore Ihram at a place beyond it, a Dam would be obligatory
as Wajib on him and if he wore Ihram on returning to Miqat, theDam would
be eliminated.
Note : Sea travellers of Hajj from Pakistan have an allowance of delaying
Ihram-wearing till reaching Jedda, yet to wear Ihram earlier is preferable.
On proceeding beyond Jedda, a Dam will be obligatory. The air-travellers
should however wear Ihram while getting into the aircraft carrier. If
they reached Jedda without Ihram a Dam would be obligatory, because in
the way they fly across the Miqat.
To Perform Tawaf Without Ablution Or With Pollution, Menses Or Birth-Blood
Discharge And To Reduce The Circuits Of Tawaf
If at the time of performing Tawaf-e-Fardh or Tawaf-e-Nafl your body or
clothes were "Najis" (polluted), nothing would be obligatory
but it would stand Makroh. (Zubda).
Rule Of Action
If a person performed full or a major part of Tawaf-e-Ziyarat without
ablution he would give a Dam ; and if he performed Tawaf-e-Qudom or Tawaf-e-Wida
or Tawaf-e-Nafl or less than a half of Tawaf-e-Ziyarat without ablution,
he would have to give a Sadaqa equivalant to Sadqat-ul-Fitr for every
circuit of the performed Tawaf. If in all such cases he revised the Tawaf
after making an ablution the expiation and Dam would be eliminated (Alamgiri).
Rule Of Action
If a person performed a full or a major part of Tawaf-e-Ziyarat with pollution,
menses and birth-blood discharge, a Badana i.e., a full cow or a full
camel would be obligatory as Wajib. If the Tawaf performed with such a
state of impurity was Tawaf-e-
Qudom or Tawaf-e-Wida or Tawaf-e-Nafl, (the sacrifice of) a goat would
be Wajib. In all such cases a revision of the Tawaf after the purification
would eliminate the expiation (Ghunya).
Rule Of Action
The Tawaf which pollution, menses and birth-blood discharge is Wajib to
be revised, while the revision of the Tawaf performed without ablution
is only Mustahab but in case of non revision it attracts the above mentioned
penalty.
Rule Of Action
A Sai' already performed after first Tawaf is not required to be revised,
as the first Tawaf has already stood admitted and is being revised only
on account of its being defective. This 2nd Tawaf is only to make good
that loss (Zubda).
Rule Of Action
If a person performed Tawaf-e-Ziyarat without ablution in the days of
Nahr (Sacrifice), then he performed Tawaf-e-Wida in these very days of
Nahr with ablution, this would stand for Tawaf-e-Ziyarat. But, on the
other hand, it would not stand for Tawaf-e-Ziyarat if performed after
the days of Nahr and a Dam would be Wajib (Zubda).
Rule Of Action
If a person performed Tawaf-e-Umra with pollution, menses or birth-blood
discharge or without ablution a Dam would stand obligatory irrespective
of the Tawaf being complete or comprising a major part thereof or a minor
part thereof confined to only one circuit (Zubda). In case of revision
of the Tawaf, the Dam would be eliminated (Ghunya).
Rule Of Action
Abandoning of any Wajib of Umra does not attract the obligation of any
Badana of Sadaqa ; only a Dam (i.e.a goat or seventh part of a cow or
camel) becomes obligatory. But in the Ihram of Umra a violationof the
restrictions of Ihram attracts the obligation of a Dam or a Sadaqa as
in attracted in the Ihram of Hajj (Zubda).
Rule Of Action
While performing Tawaf-e-Qudom or Tawaf-e-Wida, if a person missed one,
two or three circuits thereof, he would fall under the obligation of one
Sadaqa for each of the circuits. In case of his missing four or more circuits,
a Dam would be obligatory. On the other hand, if a person missed Tawaf-e-Qudom
totally, nothing would be obligatory but it is considered as Makroh and
unpleasant (Zubda).
Rule Of Action
If a person abandoned Tawaf-e-Qudom after giving it a start, a Dam would
be obligatory in case of abandoning most number of its circuits ; and
in case of abandoning least number of its circuits he would be obliged
to pay one Sadaqa for each abandoned circuit as in Tawaf-e-Sadr. The rule
of action in this respect for a Nafl Tawaf would be on the lines of Tawaf-e-Qudom
(Ghunya, Shami).
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